Tuesday, November 17, 2009

Different Demonstrations: Israeli Bikers and the Jews of Hebron

If, as Victor Frankl argues, life revolves around man’s search for meaning, then sitting in traffic on a Sunday morning while Israel’s bikers made their point about insurance prices could easily represent a potentially existential challenge.

Not that I didn’t try to make the 2 hour journey as meaningful as possible.

I shaved.

I did a sit-down Shacharit.

I even read some of my book. (A State Beyond the Pale – Europe’s Problem with Israel)

When I finally reached the office and tried to ascertain who exactly I should be sympathizing with, I came across
this video about the demonstration in which the bikers explain their point.

But what really caught my attention was the reasoning that “normally Israelis don’t even acknowledge protests unless they turn really wild, but we are trying to be different” [I guess ‘really wild’ in this context would have been completely blocking the Ayalon rather than leaving one lane free, but that’s simply conjecture]


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Last weekend, thousands of people converged on Hebron to mark both the ‘anniversary’ of Avraham buying the Cave of Machpelah to bury his wife and in order to indicate the Jewish people’s historical, religious and national connection to the area that has spanned over two thousand years.

Of course that is only part of the Hebron story.

In addition to being an important part of our historical memory, the area is also home to thousands of Palestinians, and a powder keg of ethnic tensions. The current reality as well as the wisdom of visiting it often lead to political discussions (or arguments) as to whether we should stand firm and maintain our presence there, or pack up and leave in the hope of reducing tensions and strengthening a Jewish and Democratic state.

While I don’t want to weigh in on the debate (at-least on the blog – those who know me realize I’m happy to weigh in on it in person), the weekend and the debate surrounding it got me thinking…

There are primarily two Palestinian narratives. One – Islamic and uncompromising – claims that Israelis only understand force, that the way to secure Palestinian rights is through violent resistance, rockets and suicide bombings…

The other – moderate in rhetoric at-least – argues that Palestinian rights can best be secured through dialogue and negotiations, that violence strategically undermines the cause of ending occupation.

Yet regardless of one’s political opinion, its worth considering the following; That if while an Intifada of bombings in cafés and restaurants ultimately led to Disengagement from Gaza, yet four years of relative West Bank quiet has led to nothing (not even a settlement freeze), what sort of message are we sending to the so called moderates?

And does our behavior not strengthen the conclusion that ‘Israelis don’t even acknowledge protests unless they turn wild’?

Thursday, October 29, 2009

Shaping Heroes in Our Own Image

There is no greater example of Eric Auerbach’s argument that the Torah text is ‘fraught with background’ (rather than detailed descriptions) than the story of Avram who – seemingly out of nowhere – gets a call from God to leave his land, home and birthplace.

The lack of detail allows the Rabbis to shape their hero in their own image. For one, he becomes the pure believer who, already at the age of three, comes to total belief in the Divine.
For another, Avram is the grand philosopher – a mix between Aristotle and Socrates – whose mind gives him no rest until he finally arrives at monotheism and bravely fights against the rest of society to promote the truth.


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Monday, October 26, 2009

Marx, Spinoza, Freud and Avraham

I know I seem to be quoting the British Chief Rabbi Jonathan Sacks a lot, but this reading of Lech Lecha in which he contrasts the call for Avraham to undertake a spiritual journey with critiques of Marx, Spinoza and Freud on inherent human nature is simply fantastic.

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Wednesday, October 21, 2009

The Fall of Babel, the Rise of Europe

In a land of 2 Jews 3 opinions, one would have thought that Babel would bring nostalgia – the yearning to create a society of one language and the same words.

In a place divided between right and left, religious and secular, rich and poor, maybe we should be sympathetic to the tower generation – an equal society with no disagreement.

In his book on the Rise and Fall of the Great Powers, historian Paul Kennedy raises a simple question. How did Europe – with its scattered and relatively unsophisticated peoples compared to other global empires like China, Russia and Japan – manage to become a commercial and military leader in world affairs?

The answer is surprising, and it may hold the key to why God felt the need to divide the people of Babel.

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Thursday, October 15, 2009

Seeing is Believing? Where the Chief meets Gladwell

A while ago, UK Chief Rabbi Jonathan Sacks gave a lecture in which he argued that while Greek culture is primarily based on site – statues, painting, architecture, sculpture and sport – Judaism is more a culture of the ear.

The Chief isn’t the first to make this distinction. He quotes Eric Auerbach’s essay “Odysseus’s Scar” which explains that while Homer is full of vivid descriptions, the Tanach is not.

No one knows what our heroes looked liked. Instead, we are left with a text “fraught with background” which demands our engagement to fill in the gaps from our own imagination.

To push the argument home, the Chief explained that the Hebrew word for ‘clothes’ (בגד) also means ‘betrayal’. Relying solely on sight can mislead (or blind) us. Instead we need to focus on listening, or hearing (שמע)

I was reminded of this distinction while (re)reading the epilogue of Malcolm Gladwell’s bestselling book Blink – the Power of Thinking without Thinking.

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Sunday, October 11, 2009

Succot, Theodicy and Finding Meaning in Tragedy

The question of evil and theodicy has filled books, and I only want this to be a short blog. But in addition to being one of the strangest things we Jews do (and we do a LOT of strange things) the circling of the Bimah for the Hoshanot during Succot reminds me of a discussion that touches on God’s power.

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Saturday, September 26, 2009

An Orthodox, Masorti and Reform Rabbi discuss Yom Kippur

I came across this feature on Yom Kippur in the Jerusalem Post back in 1999. It comprises of articles by an Orthodox (Saul Berman), Conservative (Yosef Kleiner) and Reform (Michael Marmur) Rabbi on Yom Kippur.

Ten years on its still part of my preparation for the Yamim Noraim.

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